When God Created Mothers


When God Created Mothers
by Erma Bombeck

When the Good Lord was creating mothers, He was into his sixth day of “overtime” when an angel appeared and said, “You’re doing a lot of fiddling around on this one.”

And the Lord said, “Have you read the specs on this order?

She has to be completely washable, but not plastic;
Have 180 movable parts... all replaceable;
Run on black coffee and leftovers;
Have a lap that disappears when she stands up;
A kiss that can cure anything from a broken leg to a disappointed love affair;
And six pairs of hands.”
The angel shook her head slowly and said, “Six pairs of hands... no way.”
“It’s not the hands that are causing me problems,” said the Lord. “It’s the three pairs of eyes that mothers have to have.”

“That’s on the standard model?” asked the angel.

The Lord nodded. “One pair that sees through closed doors when she asks, ’What are you kids doing in there?’ when she already knows. Another here in the back of her head that sees what she shouldn’t but what she has to know, and of course the ones here in front that can look at a child when he goofs up and say, ’I understand and I love you’ without so much as uttering a word.”

“Lord,” said the angel, touching His sleeve gently, “Go to bed. Tomorrow...”

“I can’t,” said the Lord, “I’m so close to creating something so close to myself. Already I have one who heals herself when she is sick... can feed a family of six on one pound of hamburger... and can get a nine-year-old to stand under a shower.”

The angel circled the model of a mother very slowly. “It’s too soft,” she sighed.

“But she’s tough!” said the Lord excitedly. “You cannot imagine what this mother can do or endure.”

“Can it think?”

“Not only can it think, but it can reason and compromise,” said the Creator.

Finally, the angel bent over and ran her finger across the cheek. “There’s a leak,” she pronounced. “I told You You were trying to push too much into this model.”

“It’s not a leak,” said the Lord. “It’s a tear.”

“What’s it for?”

“It’s for joy, sadness, disappointment, pain, loneliness, and pride.”

“You are a genius,” said the angel.

The Lord looked somber. “I didn’t put it there,” He said.
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C.S. Lewis: “Three Kinds of Men”

C.S. Lewis’s short essay, “Three Kinds of Men,” from his collection of essays, Present Concerns (pp. 9-10):

There are three kinds of people in the world.

The first class is of those who live simply for their own sake and pleasure, regarding Man and Nature as so much raw material to be cut up into whatever shape may serve them.

In the second class are those who acknowledge some other claim upon them—the will of God, the categorical imperative, or the good of society—and honestly try to pursue their own interests no further than this claim will allow. They try to surrender to the higher claim as much as it demands, like men paying a tax, but hope, like other taxpayers, that what is left over will be enough for them to live on. Their life is divided, like a soldier’s or a schoolboy’s life, into time “on parade” and “off parade,” “in school” and “out of school.”

But the third class is of those who can say like St Paul that for them “to live is Christ.” These people have got rid of the tiresome business of adjusting the rival claims of Self and God by the simple expedient of rejecting the claims of Self altogether. The old egoistic will has been turned round, reconditioned, and made into a new thing. The will of Christ no longer limits theirs; it is theirs. All their time, in belonging to Him, belongs also to them, for they are His.

And because there are three classes, any merely twofold division of the world into good and bad is disastrous. It overlooks the fact that the members of the second class (to which most of us belong) are always and necessarily unhappy. The tax which moral conscience levies on our desires does not in fact leave us enough to live on. As long as we are in this class we must either feel guilt because we have not paid the tax or penury because we have. The Christian doctrine that there is no “salvation” by works done to the moral law is a fact of daily experience. Back or on we must go. But there is no going on simply by our own efforts. If the new Self, the new Will, does not come at His own good pleasure to be born in us, we cannot produce Him synthetically.

The price of Christ is something, in a way, much easier than moral effort—it is to want Him. It is true that the wanting itself would be beyond our power but for one fact. The world is so built that, to help us desert our own satisfactions, they desert us. War and trouble and finally old age take from us one by one all those things that the natural Self hoped for at its setting out. Begging is our only wisdom, and want in the end makes it easier for us to be beggars. Even on those terms the Mercy will receive us.
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Thoughts from Tim Keller on the Resurrection

Tim Keller on Why Christ's Resurrection is More than Just a Story

In the decades before and after Jesus’ life and death, there were dozens of messianic movements in Israel. In almost every case the messianic leader was killed, in many cases by execution, and after the leader’s death each of these movements invariably collapsed. Everybody went home, and that was it. Of all those dozens of movements, only one did not collapse after the death of the leader. Not only did it not collapse, it exploded: In the course of about 300 years it had spread through the entire Roman empire.

Out of all those messianic movements, what made the Christian faith different? Christians would say it is because of what happened after the leader of this movement was killed. So what did happen to cause explosive growth in Christianity after its founder’s death?

Jesus died in mid-afternoon and the Sabbath began at sunset. The Jewish law permitted no work on the Sabbath, which meant they could not bury the body of Jesus that night or the next day. So Joseph goes to Pilate, hoping to be able to bury the body in time. Joseph, though a Pharisee, shows enormous courage and independence of thought by asking for Jesus’ body. Mark reports:

Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid. (Mark 15:44–47)

The way Mark reports the burial is significant: He is “certifying” that Jesus was really dead. Joseph of Arimathea is named here as an identified witness who actually had Jesus’ body wrapped up and sealed it in a tomb. A Roman centurion (who would be an expert) bore witness of Jesus’ death to Pilate (who would be the legal authority on the matter). Finally, two women are cited as eyewitnesses to the burial. So multiple experts and witnesses prove He was really dead.

The resurrection was as inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different from ours. The Greeks did not believe in resurrection; in the Greek worldview, the afterlife was liberation of the soul from the body. For them, resurrection would never be part of life after death. As for the Jews, some of them believed in a future general resurrection when the entire world would be renewed, but they had no concept of an individual rising from the dead. The people of Jesus’ day were not predisposed to believe in resurrection any more than we are.

Celsus, a Greek philosopher who lived in the second century A.D., was highly antagonistic to Christianity and wrote a number of works listing arguments against it. One of the arguments he believed most telling went like this: Christianity can’t be true, because the written accounts of the resurrection are based on the testimony of women—and we all know women are hysterical. And many of Celsus’ readers agreed: For them, that was a major problem. In ancient societies, as you know, women were marginalized, and the testimony of women was never given much credence.

Do you see what that means? If Mark and the Christians were making up these stories to get their movement off the ground, they would never have written women into the story as the first eyewitnesses to Jesus’ empty tomb. The only possible reason for the presence of women in these accounts is that they really were present and reported what they saw. The stone has been rolled away, the tomb is empty and an angel declares that Jesus is risen.

What was the resurrected Jesus like? Well, Jesus’ resurrection body had “flesh and bones.” He was not a ghost. The disciples were able to recognize Him and to touch Him. He spoke with them. But could they all have been having a group hallucination?

No, because the disciples were not the only ones who saw and touched Jesus. Paul makes a long list of people who claimed to have seen the risen Christ personally, and notes that “most of them are still living” (1 Corinthians 15:6).

Moreover, there has to be some explanation for how the cowardly group of disciples was transformed into a group of leaders. Many of them went on to live sacrificial lives, and many of them were killed for teaching that Jesus had been resurrected.

Jesus had risen, just as He told them He would. After a criminal does his time in jail and fully satisfies the sentence, the law has no more claim on him and he walks out free. Jesus Christ came to pay the penalty for our sins. That was an infinite sentence, but He must have satisfied it fully, because on Easter Sunday He walked out free. The resurrection was God’s way of stamping PAID IN FULL right across history so that nobody could miss it.

On the Day of the Lord—the day that God makes everything right, the day that everything sad comes untrue—on that day the same thing will happen to your own hurts and sadness. You will find that the worst things that have ever happened to you will in the end only enhance your eternal delight. On that day, all of it will be turned inside out and you will know joy beyond the walls of the world. The joy of your glory will be that much greater for every scar you bear. So live in the light of the resurrection and renewal of this world, and of yourself, in a glorious, never-ending, joyful dance of grace.

Excerpt from King's Cross by Timothy Keller via Relevant.
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Agnes' Birthday from Pastor Brian's Message Ancient Paths: Anyone

Agnes’ Birthday

A few years ago Tony Campolo flew to Hawaii to speak at a conference. The way he tells it, he checks into his hotel and tries to get some sleep. Unfortunately, his internal clock wakes him at 3:00 a.m. The night is dark, the streets are silent, the world is asleep, but Tony is wide awake and his stomach is growling.

He gets up and prowls the streets looking for a place to get some bacon and eggs for an early breakfast. Everything is closed except for a grungy dive in an alley. He goes in and sits down at the counter. The fat guy behind the counter comes over and asks, "What d'ya want?"

Well, Tony isn't so hungry anymore so eying some donuts under a plastic cover he says, "I'll have a donut and black coffee."

As he sits there munching on his donut and sipping his coffee at 3:30, in walk eight or nine provocative, loud prostitutes just finished with their night's work. They plop down at the counter and Tony finds himself uncomfortably surrounded by this group of smoking, swearing hookers. He gulps his coffee, planning to make a quick getaway. Then the woman next to him says to her friend, "You know what? Tomorrow's my birthday. I'm gonna be 39." To which her friend nastily replies, "So what d'ya want from me? A birthday party? Huh? You want me to get a cake, and sing happy birthday to you?"

The first woman says, "Aw, come on, why do you have to be so mean? Why do you have to put me down? I'm just sayin' it's my birthday. I don't want anything from you. I mean, why should I have a birthday party? I've never had a birthday party in my whole life. Why should I have one now?"

Well, when Tony Campolo heard that, he said he made a decision. He sat and waited until the women left, and then he asked the fat guy at the counter, "Do they come in here every night?"

"Yeah," he answered.

"The one right next to me," he asked, "she comes in every night?"

"Yeah," he said, "that's Agnes. Yeah, she's here every night. She's been comin' here for years. Why do you want to know?"

"Because she just said that tomorrow is her birthday. What do you think? Do you think we could maybe throw a little birthday party for her right here in the diner?"

A cute kind of smile crept over the fat man's chubby cheeks. "That's great," he says, "yeah, that's great. I like it." He turns to the kitchen and shouts to his wife, "Hey, come on out here. This guy's got a great idea. Tomorrow is Agnes' birthday and he wants to throw a party for her right here."

His wife comes out. "That's terrific," she says. "You know, Agnes is really nice. She's always trying to help other people and nobody does anything nice for her."

So they make their plans. Tony says he'll be back at 2:30 the next morning with some decorations and the man, whose name turns out to be Harry, says he'll make a cake.

At 2:30 the next morning, Tony is back. He has crepe paper and other decorations and a sign made of big pieces of cardboard that says, "Happy Birthday, Agnes!" They decorate the place from one end to the other and get it looking great. Harry had gotten the word out on the streets about the party and by 3:15 it seemed that every prostitute in Honolulu was in the place. There were hookers wall to wall.

At 3:30 on the dot, the door swings open and in walks Agnes and her friend. Tony has everybody ready. They all shout and scream "Happy Birthday, Agnes!" Agnes is absolutely flabbergasted. She's stunned, her mouth falls open, her knees started to buckle, and she almost falls over.

And when the birthday cake with all the candles is carried out, that's when she totally loses it. Now she's sobbing and crying. Harry, who's not used to seeing a prostitute cry, gruffly mumbles, "Blow out the candles, Agnes. Cut the cake."

So she pulls herself together and blows them out. Everyone cheers and yells, "Cut the cake, Agnes, cut the cake!"

But Agnes looks down at the cake and, without taking her eyes off it, slowly and softly says, "Look, Harry, is it all right with you if...I mean, if I don't...I mean, what I want to ask, is it OK if I keep the cake a little while? Is it all right if we don't eat it right away?"

Harry doesn't know what to say so he shrugs and says, "Sure, if that's what you want to do. Keep the cake. Take it home if you want."

"Oh, could I?" she asks. Looking at Tony she says, "I live just down the street a couple of doors; I want to take the cake home, is that okay? I'll be right back, honest."

She gets off her stool, picks up the cake, and carries it high in front of her like it was the Holy Grail. Everybody watches in stunned silence and when the door closes behind her, nobody seems to know what to do. They look at each other. They look at Tony.

So Tony gets up on a chair and says, "What do you say that we pray together?"

And there they are in a hole-in-the-wall greasy spoon, half the prostitutes in Honolulu, at 3:30 a.m. listening to Tony Campolo as he prays for Agnes, for her life, her health, and her salvation. Tony recalls, "I prayed that her life would be changed, and that God would be good to her."

When he's finished, Harry leans over, and with a trace of hostility in his voice, he says, "Hey, you never told me you was a preacher. What kind of church do you belong to anyway?"

In one of those moments when just the right words came, Tony answers him quietly, "I belong to a church that throws birthday parties for prostitutes at 3:30 in the morning."

Harry thinks for a moment, and in a mocking way says, "No you don't. There ain't no church like that. If there was, I'd join it. Yep, I'd join a church like that."
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The Power of the Marshmallow

While I don't want to undermine the overall message of self-denial, I would be remiss at the fuss actual marshmallows caused at yesterday's 11 o'clock service.

To sum up, we attempted to recreate the Stanford marshmallow experiment in church by putting one marshmallow each in front of one four year old child and a six year old child, who were told they could double their marshmallow take if they waited until the sermon was over. Naturally, it was not scientific, in that the kids were not alone in a room, but in front of an entire congregation of people watching them, but it was interesting that they were indeed tempted to eat one early...by each other.

But they held firm, and indeed received another M for their trouble, and also won for their sisters an M as well. Not even before the closing song started, I had another customer, who had to wait until the end of the first verse. Not to be rebuffed, he joined pastor and I as we processed out of the church, and I told him that if he showed it to me in five minutes, he'd get another one. Not a second over five minutes, and he was back, showing me the first, and accepting the second!

He came back a third time, for, what I thought, was a third M, and I was about to rebuff him when he said, "Thank you for the two marshmallows."

Hope lives.

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144 kids and counting!

Thank you!
               -122 hungry kids in Afghanistan
Thank you!
               -22 more hungry kids in Afghanistan from Sunday's offering
Thank you!
               - 175 kids total in Afghanistan!

We've closed our fund raising for the 30 Hour Famine! I wanted to thank those of you who generously donated even after the event was over - we were able to help an additional 53 kids! God is good, and you're not so bad yourself!
We had 27 participants from 7th to 12th grades who denied themselves food for 30 hours on March 16-17. Which is pretty cool. But they also worked for six hours around the church during Faith in Action Saturday. Seth and Bryce above help unload 10 yards of dirt from a semi that will be the beginning of a community garden.
Alex , Gary , Anders and Brandon help put some debris from our dead and dying trees into the wood chipper.


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Concordia University Choral Ensemble

OSLC is proud to present the Concordia University Choral Ensemble during their 2012 Spring Tour on Friday, March 23 at 7pm.

This is a free event and everyone is welcome to attend for a wonderful evening of beautiful music!



In addition, we are looking for hosts to house one or more of the Choir Students. If you are able to assist here, please contact Gerod Bass. If you're a member or regular attender... visit the 'Serve' app on The Table to sign up...

We hope to see you there!

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